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Islamic view of Jacob : ウィキペディア英語版
Jacob in Islam

Yaqub ( ), also known as Jacob, is a prophet in Islam who is mentioned in the Quran.〔 He is acknowledged as a patriarch of Islam. Muslims believe that he preached the same monotheistic faith as did his forefathers: Abraham (Ibrahim), Isaac (Ishaq) and Ishmael (Ismail). Jacob is mentioned 16 times in the Quran.〔"Jacob", ''Encyclopaedia of Islam'' Vol. XI, p.254.〕 In the majority of these references, Jacob is mentioned alongside fellow Hebrew prophets and patriarchs as an ancient and pious prophet who remained in the "company of the elect". Muslims hold that Jacob was the son of Isaac and that he preached the Oneness of God throughout his life. As in Christianity and Judaism, Islam holds that Jacob had twelve sons, each of which would go on to father the Twelve Tribes of Israel.〔''Concise Encyclopedia of Islam'', C. Glasse, ''Children of Israel''〕 Jacob plays a significant role in the story of his son, Joseph (Yūsuf), and is referenced around twenty-five times throughout the narrative.〔Quran, surah Yusuf (''Chapter of Joseph'')〕 The Quran further makes it clear that God made a covenant with Jacob and Jacob was made a faithful leader by God's command.
== Jacob in the Quran ==
Jacob is mentioned by name in the Quran around sixteen times.〔''A-Z of Prophets in Islam and Judaism'', B. M. Wheeler, ''Jacob''〕 Although many of these verses praise him rather than recount an instance from his narrative, the Quran nonetheless records several significant events from the life of Jacob. Although Muslim tradition and literature greatly embellishes upon the narrative of Jacob,〔''Qisas Al-Anbiya (''Stories of the Prophets''), Ibn Kathir/Kisa'i, ''Story of Isaac and Jacob''〕 the earliest event involving Jacob in the Quran is that of the angels (''malāʾikah'') giving "glad tidings" to Abraham and Sarah of the future birth of a prophetic son by the name of Isaac as well as a prophetic grandson by the name of Jacob. The Quran states:
The Quran also mentions that Abraham taught the faith of pure monotheism to his sons, Ishmael and Isaac, as well as Jacob. The Quran records Abraham telling Ishmael, Isaac and Jacob: "Oh my sons! Allah hath chosen the Faith for you; then die not except in the Faith of Islam." The Quran also mentions the gifts given to Jacob as well as the strength of his faith, which became stronger as he became older. The Quran mentions that Jacob was "guided"; given "knowledge"; "inspired"; and was given a "tongue of truthfulness to be heard". The Quran later states the following regarding Jacob:
Jacob's next significant mention in the Quran is in the narrative of the surah, Yusuf. Joseph's story in the Quran opens with a dream that Joseph had one night, after which he ran to his father Jacob, saying: "Behold! Joseph said to his father: "O my father! I did see eleven stars and the sun and the moon: I saw them prostrate themselves to me!" " Jacob's face filled with delight at what he had heard from the young Joseph, and the ageing prophet immediately understood what the dream meant. Jacob could foresee that his son would grow up to be the next prophet in the line of Abraham and it would be Joseph who would keep the message of Islam alive in the coming years. Jacob's older sons, however, felt that their father loved Joseph and Benjamin, Jacob's youngest son, more than them. Jacob knew about their jealousy and warned the young Joseph about it. Joseph's ten older brothers than decided to kill him. As the Quran narrates their discussion:
One of the brothers (usually understood to be Reuben,〔Abdullah Yusuf Ali's ''tafsir'' on surah Yusuf〕) however, felt that instead of slaying Joseph they should instead drop him into a well, so that a caravan may come and pick him up. Thus, they asked their father whether they could take the young Joseph out to play with them, on the condition that they would keep watch over him. Although Jacob feared that the wolf would devour his son, the rebellious older sons forcefully took Joseph away and threw him into the well. When the sons came back to Jacob that night, they pretended to weep and they further told him that the wolf had devoured Joseph. To trick their father, they stained Joseph's shirt with false blood, but Jacob, who had been gifted with knowledge, knew this was a false concoction that they had devised. Although Jacob did worry over the loss of Joseph, he remained steadfast to God throughout his grief.〔 As the years past, the young Joseph grew up into a man in Egypt; Jacob, meanwhile, was back at home in Canaan, where his sons would constantly bother him about his repeated praying to God for the return of Joseph. Although Jacob frequently complained to God〔 it was never for God's doings, but out of the distractions of his own mind and his occasional breaking out of the bounds of patience he had set for himself. He constantly ignored the wicked taunting of his sons and would forgive them and tried to give them sound advice. One day, Jacob decided to send his sons on an errand, telling them to go to Egypt in search of Joseph and Benjamin. His sons, for the first time, listened to him and departed for Egypt.
When one of Jacob's sons returned to Canaan with the good news of Joseph and Benjamin in Egypt, he came with a shirt that Joseph had given him, which he had told him to cast over their father's face,〔: "Go with this my shirt, and cast it over the face of my father: he will come to see (clearly). Then come ye (here) to me together with all your family."〕 to remove Jacob's blindness and grief. Thus, the son followed the instructions and did as Joseph said, restoring Jacob's physical and mental vision.
Once Jacob's sight had been restored, the whole family began their trek to Egypt, to meet Joseph and the other sons again. Once they arrived, the father and son met each other with great love and were reunited in peace once again. The now powerful Joseph provided a home for his parents with himself and, as the Quran says, raised them high on a 'throne of dignity'.〔: And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom.〕 It was now that the whole family, together, could turn to God through the prophetic offices of both Jacob and Joseph.

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